Posts Tagged ‘Film’

I’ve even managed a Chuckle Brothers joke

Thursday, January 14th, 2010

Since Christmas 2008, I have had the complete set of Sherlock Holmes stories in my pile of books to read. However, given the size of it I have always kept it as the crowning glory at the end of my tottering literary heap. However, as my book pile is far from a static object, I have been distracted and many other books have queue-jumped, leaving my Complete Sherlock Holmes by Arthur Conan Doyle gathering dust at the bottom. Ironic then that such was my anticipation to read such a fantastic work (one of my principal aims in life is to read as many of the classic novels as possible), I neglected it so that I could enjoy it without the hanging-on of another upcoming book…

But now, reliving my A-Level English Literature days, I have seen the film rather than read the book (I know it’s not a direct adaptation of any story, allow me a cheap metaphor!).

However, though I am going to write about the film, which I loved, I feel unqualified (having yet to read the books) to speak with authority on it as an adaptation, not that that has ever stopped me, I am going to flex my cynicism muscles and resolve simply to take the piss out of it. This is mainly because I have been reading Screen Burn by Charlie Brooker, one of my main writing influences, and what to test his style. I did, despite the uncharacteristic callousness I am about to adopt, enjoy this film immensely. Right, and scene……

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Did you know that Arthur Conan Doyle had meant for his two characters, the best literary double-act since Rosencrantz and Guildenstern, Detective Sherlock Holmes and Dr. John Watson, to be men of around mid-thirties? Clearly Guy Ritchie did (aren’t you a little ashamed that you didn’t know something that Guy Ritchie did? My advice: kill yourself) and the Downey/Law pairing brought precisely the correct amount of brotherly love, exasperation and faint homoeroticism that made them believable as lifelong friends.

In yet another adaptation of a much-loved literary character, Robert Downey Junior, a man for whom I have an inexplicable urge to suffocate with a toilet brush made of his own stupid stubble usually, actually pulls off a decent performance in the title role. He’s no Basil Rathbone, even Jeremy Brett (who, to me, is as much the “definitive Holmes” as Lorraine Kelly is the definitive celebrity paedophile) would make Downey shit himself and then tell Jude Law precisely what the condition of his lower intestine is like based on the smell.

In many ways, Downey has the easy job, playing Holmes as a smirking ejaculation of wit and charisma. Though Holmes only drops the smugness (making me want to choke Downey all the more) for one brief moment to assume Downey’s only other facial expression, contemplative. The only reason he was chosen for Iron Man is that he could convincingly pull off the enigmatic Tony Stark with his face smirk before they realised and put in many more scenes behind the mask, so nobody would notice that his face has the emotive range of much harder role is that of Watson, played here by Dane-playing/Aftershave-promoting Jude Law. The good doctor is put in a previously unseen number of different positions, he is in love and balancing his future marriage (and unequivocal boredom, let’s be honest) and his clear knowledge that Holmes needs him, having to choose between helping his friend and what he wants. Law gives  a flawless performance and, combined with credit to the script writing, you can sympathise and understand why Watson still helps the smarmy bastard and comprehend their mismatched friendship.

The love-interest, Irene Adler, is played by the offputtingly-young Rachel McAdams. They needed to have a young, sexy femme fatalé of course, but could they really not find someone else who didn’t make Holmes look like he’s a dirty old man. Downey’s stupid tiny-beard didn’t help the sense that he was about to flash her, or negate, when they kissed, the awkward and slightly sickened feeling that you get from something like watching the Chuckle Brothers host a kids game show. Then again, Jude Law did have the moustache to match!

Visually, this film somehow manages to make Industrial-Revolution-era London seem remarkably vibrant and innovative, while still retaining the characteristic smog and grime that we come to expect. This is all down to the detail, simply by the poster you can tell that both Holmes and Watson wear very detailed clothing, and the interior scenes, such as the duo’s apartment, is so finely decorated that I’d wager we only saw half the set in shot and could spend a good few days exploring all the objects left. It combines the steam-power of Victorian Britain with the steam-punk of modern culture (coats circa Matrix et al) and makes a compelling and visually delicious setting.

The villain is Lord Blackwood, a walking and talking advert for the multiple applications of engine oil, including hair styling and making coats look extra shiny, who couldn’t be more quintessential villain if he tried. The villain that we REALLY wanted to see, Professor Moriarty (for the geeks, The Master to Holmes’ Doctor), remains in the shadows, seen twice and his identity finally revealed in a manner so bleeding obvious it doesn’t even warrant a spoiler alert. The conclusion of the film, that is: the foiling of Blackwood’s plot, is over incredibly quickly – but then it’s not really the action sequences  that the Baker Street Irregulars are there for, it’s the scene where Holmes details how he unravelled the mystery that here fleshed the film’s two-hour running time well and has made Holmes such an icon – the deerstalker probably helped too.

The setup of a sequel is so obvious that I half expected Downey to sit down with a pipe (no opium use by Holmes for a 12A rating I guess) and a magnifying glass and speculate aloud about the release date of the sequel and who would play Moriarty – really get the feel of interactivity. As I mentioned, Moriarty was heard but not seen, hiding in the shadows simply because they haven’t case him yet – rumours of Brad Pitt will only escape my scorn if he can pull off a British accent properly; if Downey can do it, anyone can.

My main concern in this film was the worry that they turned Holmes from a logical, observant and deductive genius into an action hero, which wasn’t helped by the trailer consisting of mostly explosions, gun-fire, stunts and, worse of all, magic. These fears were intermittent throughout, for a “modern audience” (in other words the people you see bellowing at pigeons outside clubs at 3 in the morning) and a Guy Ritchie film, you’d expect a lot of stunts and action sequences, which where there (though notably not exactly absent from the books either). I could forgive this as long as the original character traits are retained, a few more added I could handle, and I wasn’t disappointed. The best scene in the movie is when Downey puts his constantly arrogant face to good use as Holmes recounts the clues littered throughout the film that helped him reveal Blackwood’s fraudulence, but it wasn’t as delightfully subtle as the books. The whole fun of reading mystery novels is that the author is giving you clues in the text, in the way it’s written, minor details and subtle nuances that allow the reader to try and deduce the mystery themselves. Of course, this format cannot be emulated quite so well in motion picture, but this is done about as well as it could’ve been.

A valiant effort, making as much use of the format as possible to emulate the feel of the original. As a film it’s spectacular, as an adaptation of the characters it’s very good and true to the text, Ritchie has (by degrees) achieved what many would struggle with, combining classic literature with modern film goer expectations without betraying the original – kudos.

Now where’s my deerstalker gone?

Creation

Saturday, September 12th, 2009

I read a news report today that I find quite amazing.

If you look back a few posts to my review of Tarantino’s new film ‘Inglorious Basterds’ you’ll see I mentioned a few other films that I’m eager to see in the next few months. One of which is ‘Creation’ – a film based on the life and struggle of Charles Darwin before, during and after he wrote On the Origin of Species, battling between his faith and his science with his highly religious wife. As you can read from the report I’ve linked above, however, no film distributor in the US will show Creation when it is released because they deem it to be ‘too controversial’ to show it in there, citing statistics that only 39% of US citizens believe the theory of evolution over intelligent design.

If you’ve read what few posts I’ve written about my own beliefs, you’ll know that I’m an hesistent atheist, I don’t believe in the Bible and miracles etc. though I’m hesitant to say outright that there is no God and shoulder some belief in a higher power, possibly not supernatural or omnipotent but something we’ve come to identify as God. However, my stance on evolution is unfaultering, it is, in my mind, simply a fact. If you choose to stop reading here because my belief doesn’t concur with yours and you believe that my opinion is of no futher validity because of that fact, then goodbye, the exit button is on the top-right of the window, or if you’re using a Mac the top-left. My own beliefs (and the fact that I’m reading ‘The God Delusion’ at the moment) aside it seems incredible that simply the faith, fundamental or otherwise, of a nation can have such a massive influence on the film industry simply because it involves Darwin and Evolution, regardless of it’s story or it’s visual integrity or simply whether or not it’s a good film, as a film.

Granted, everybody is entitled to their opinion, a policy I exercise on a regular basis in this very blog and indeed it would be most hypocritical of me not to consider the other side of the coin, I delight in doing so. But it seems to me that, regardless of your opinion of the theory of evolution and the story of creation and, by extension, intelligent design (note: for fairness I use theory/story as both suggest but neither affirm truth), there is no reason to, passively I’ll admit, ban this film from cinemas. I’m not going to go into the evidence or reasons that I myself have for believing, as I most firmly do, in Evolution as biological fact because I’m simply not a biologist and could offer no articulate reasoning. I don’t believe that there is an alien man in a blue box travelling through time and space either but I’ll still watch Doctor Who, the same applies, even if you don’t believe or accept something as truth is no reason to cause such controversy about a film depicting it as truth. The premise of the film isn’t even the validity, or lack thereof if you want, of the theory of evolution, it is simply a character piece on the man himself (based on a fictionalised account of the events written by Darwin’s great-great-grandson, Randal Keynes, in 2000), who was a scientist, not the devil. Although some would have you believe otherwise…

I’m being very British and doing my utmost to be fair and polite but I was astounded and somewhat sickened to read in the report about the comments on Darwin by a Christian film review website movieguide.org, which apparentely is quite influential in America. There is no review of the film itself (nor, by the sounds of it, will there ever be) but there is a review of a newly released book called “Darwin’s Racists” (mentioning they only rarely review books if they are noteworthy, describing this as “timely”), the review itself (as you will also see quoted in the news report) says that ‘Darwin’s Racist’s’ “exposes the real Charles Darwin: a racist, a bigot and 1800’s naturalist whose legacy is mass murder. This well written book shows that Adolf Hitler, along with other genocidal mass murderers, was influenced by Darwin’s half-baked Theory of Evolution. This book exposes Darwin’s Theory of Evolution for what it is: an elitist and racist dogma that has infiltrated our every area of culture thereby undermining sense and sensibility.”

Now, if I may exercise my own right to opinion, this is outright ridiculous. Charles Darwin, being the scientist that he was, observed and drew up his theory with, initially, no idea how controversial it would be until he began to develop it. Even when he had collaborated his theory it sat there, take it or leave it. It was down to Hitler to, as is frequently alleged, interpret this into the baffling view that the Germans make up a Master Race that should dominate the globe. I can’t think of a decent analogy to use to expostulate this point further, and I’ve really tried, but the point is that Hitler was responsible for how he interpreted Darwin’s findings, and he was responsible for the actions he took and attrocities he committed based on his own interpretation. Charles Darwin was an amicable and benevolent scientist who created a theory and was in no way responsible for the interpretation of his theory and despicable actions of Adolf Hitler a full 80 years later (and 57 years after Darwin had died). Where, in Darwin’s findings, does he so much as hint that his findings suggest that Germans had evolved differently, let alone superior, to the rest of humanity. If I recall correctly, which I may not and can find little evidence either way so forgive me a brief freestyle, I believe Darwin says relatively little on the evolutionary origins of humans specifically and focuses more broadly on other animals and plants, perhaps knowing what uproar a direct and clear contradiction of intelligent design and “God….Man….Own Likeness” would cause, though he (evidently) wasn’t subtle enough. I will grant you that there are links, but the Bible itself teaches responsibility for one’s own actions, so shouldn’t this arguement make perfect sense to you instead of using it as cannon fodder to slander Darwin. I should note here that I am referencing all genocidal murderers throughout history to which the review refers under the same arguement as I have done with Hitler, much as I am referencing all variations on Christianity into the same title as simply Christianity and not uniquely considering each slight variation thereupon.

We didn’t see Passion of the Christ banned (again, banned is not literally what’s happened but it is close) because it doesn’t conform with Muslim views, of which there are nearly 100,000 permanent residents in the US. We didn’t see Inglourious Basterds or The Boy in the Striped Pyjamas banned because it dealt with the Holocaust, Nazism and World War 2 which may upset the 5.3 million Jewish citizens in America. Why is it that the majority, as Christianity is with 76% of the US population, can yield such authority when the United States Bill of Rights expressly forbad any sort of official state religion or for that religion to have any kind of governing power, the Bill of Rights offered total and equal freedom of religion. So why has the US film industry been so easily persuaded not to show this film owing to the controversy it could cause from a religious group if the US has that?

You may say, given that this film was deemed too controversial and not actually banned, that I am exaggerating, but clearly the problem was sufficient for the US film industry to reject any kind of sales from this film, and that suggests a serious issue arising. Granted, the Christian lobby in the US has had no political or governing power to use to stop this film being shown in the States, and technically they haven’t, but if the film industry was so swayed by the controversy that it could, and probably will (even without being shown), cause from the uproar that 76% of America can cause, then something isn’t right. It’s close to scaremongering.

Having read the first 100-pages of ‘The God Delusion’ by Richard Dawkins, I found it hard to fathom or even believe that the extent to which Dawkin’s describes the US to be devout theists in the twenty-first century. Lo and behold, once I started reading this book, a report such as this appears, were I a supersticious or religious man I might even call it fate, or God. It’s still, nevertheless, hard for me to grasp such a scale that people hold this belief living in the UK, where though there is no an absence of religion, controversy is limited by our general British politeness to quiet frustration and the voice of Christianity itself is a clear but calm voice (the gentle eccentric tea-drinking vicar that Dawkins paints is still going strong in the UK) that has undoubtedly allowed me to maintain friendships with Christians who, in a more fundamentalist environment, may not be so accepting of me, and possibly nor me of him. Though, I should mention, this is not entirely the case and I know a fair few fundamentalist Christians who are less sporting in a fair debate with me as the ones I am friends with.

As usual for ANY of my posts, feel free to reply with comments arguing for or against my view, even if you just want to insult me, that’s your choice. I have conjectured my opinion with as much evidence as I feel is necessary (carefully avoiding the subject of evolution vs intelligent design, I’m not a biologist so could offer no intelligent or articulate evidence myself) so if you will write a rebuke to my words, back it up with evidence and I will gladly listen.